Navigation Menu

Browse by Images

5I5A6568-Edit-1024x723 Browse by Images Jeremy Dennis On This Site

Ayeuonganit Wampum Ayimꝏup

Ayeuonganit Wampum Ayimꝏup, formally Parrish Pond, is the site of a former Shinnecock wampum-manufacturing site. Through protest, the Shinnecock tribe and Southampton town allocated $900,000 from the Community Preservation Fund to preserve the cultural site.

5I5A4924-Edit-1-1024x216 Browse by Images Jeremy Dennis On This Site

Conscience Point

Conscience Point is the approximate landing place of the first English colonists who arrived here in June of 1640. The Shinnecock Indians lived around the harbor for many centuries before the arrival of the English who subsequently settled in the vicinity of the present Southampton Village. Both the early settlers and the Native Americans benefited from the productivity of the marsh-bordered land and harbor.Conscience Point is owned by the Southampton Historical Museum.

Duke-Site-II-1024x490 Browse by Images Jeremy Dennis On This Site

Duke Site

The Duke site, named after Anthony Drexel Duke, is a site that was excavated by the New York State Archaeological Association, L.I. Chapter in 1974.  On this site, a shell midden was found, suggesting the presence of indigenous occupation in the area.Nearby is the well-document Ashawagh settlement site, located on the shore of Hand's Creek, west of Three Mile Harbor.

5I5A9891-Edit-1024x453 Browse by Images Jeremy Dennis On This Site

Fort Corchaug

The Fort Corchaug Site is an archaeological site showing evidence of 17th-century contact between Native Americans and Europeans, categorizing it as a post-contact site. Fort Corchaug itself was a log fort built by Native Americans with the help of Europeans, potentially serving as protection for the Corchaug tribe against other tribes.The site involved possibly repeated seasonal occupation or year-round occupation by a large number of people during the period c. 1630-1660. Significance evidence of food preparation, site defense and a number of activities were uncovered during archaeological study.[1. R. Miller, 1990]Archaeologist Ralph Solecki described Fort Corchaug in 1992 as the best preserved historic Indian site on the eastern seaboard. At the time, the site had never been cultivated or disturbed in its 340-year-old history. He believed it was the last historic remnant of the Corchaug Indians on eastern Long Island, and the best preserved of the forts linking the confederacy of the north and south fork Indians [1. Solecki, Ralph Stefen. Letter to Ronnie Wacker. 13 Nov. 1992. MS. N.p.]Today Fort Corchaug is a National Historic Landmark. Located on Downs Farm Preserve, which preserves 51 acres of scenic woodlands and tidal wetlands, serving as a valuable habitat for birds and other wildlife. [1. http://www.groupfortheeastend.org/what-we-do/education/downs-farm-preserve-nature-center/]

5I5A4684-1024x658 Browse by Images Jeremy Dennis On This Site

Fort Shinnecock

This sacred glacial erratic marks the location of what may have been both the Shinnecock Fort and June Meeting location in the Shinnecock Hills. There have been many references to a contact-period Shinnecock fort, but the specific location has likely been disrupted by development.June Meeting is a Presbyterian and Algonquian inspired celebration and gathering for Eastern Long Island tribes started by Reverend John Cuffee in the 1700s and continued annually on the first Sunday in June. It's a time of dance, feasts and the passing down of stories and traditions. The Unkechaug tribe continue this traditional seasonal celebration in the western town of Mastic.According to Shinnecock oral history, this site, similar to other council rocks, were the places for indigenous leaders to gather for important meetings.Today, this land is located off of the current bounds of the Shinnecock reservation. The town of Southampton bought and preserved the area using it's Community Preservation Fund for it's cultural significance.

S7A0375-Edit-1024x995 Browse by Images Jeremy Dennis On This Site

Indian Island Site

Indian Island is a site of spiritual significance. During a 2005 storm, the beach eroded exposing burials and artifacts. The Shinnecock and Unkechaug, in cooperation with the Riverhead Park and Town supervisors, repatriated the remains.The area is within the Indian Island Park, used for camping.

5I5A7096-Pano-1024x452 Browse by Images Jeremy Dennis On This Site

Konkhunganik

The Fort Pond site, once known as Konkhunganik in the 1800s for it's south shore and Quanuntowunk as it's north shore. This eastern shore site represents a seasonally recurrent base camp for nomadic hunter-gatherers and their extended families. The site was utilized during the early portion of the Late woodland during the winter and fall. In archaeological context, the site is known as the Payne site.

5I5A4804-1024x683 Browse by Images Jeremy Dennis On This Site

Manhansack-aqua-quash-awamock

Manhansack-aqua-quash-awamock, the traditional Algonquian name for Shelter Island by the Manhanset group who lived there from pre-historic time until the seventeenth century; is approximately 7907 acres in area. This island is unique for having the largest glacial erratic boulders on Long Island, resulting from the Wisconsonian glacier.[1. Englebright, 1982]

5I5A7140-1024x683 Browse by Images Jeremy Dennis On This Site

Montaukett

The first known inhabitants of East Hampton and Montauk town were the aboriginal Montaukett -- a place name spelled a dozen different ways in early records. It was not a "tribal" name, but a place name which the colonists conferred upon them as they designated them as a "tribe." The meaning of Montaukett in William Wallace Tooker's Indian Place Names on Long Island is given as either the "high or hilly land" or the "fort country"-- both of which appear to fit Montauk topography and the presence of two fortified places. [1. Tooker, William Wallace, Indian Place Names on Long Island..., 1911, 1962, Ira J. Friedman Pub., p. 141.]The Montauketts are members of the large Algonkian language family and peoples who inhabited the Atlantic Coastal Plain from Canada to the Carolinas; they spoke a variant of the language of the Mohegan-Pequot, across the Long Island Sound from them.State Court Judicial Genocide. [1. Levine, Gaynell Stone & Nancy Bonvillain, Languages & Lore of the Long Island Indians, Vol. IV, Readings..., 1980, SCAA, p. 168.]

5I5A5588-1024x683 Browse by Images Jeremy Dennis On This Site

Nissaquogue

The territory of this chieftaincy was adjoined by the Matinecocks on the west and extended eastward from the Nissequogue River to Stony Brook and south to the center of the Island. Apparently, there was a disagreement for a time between the Nissequogue and Matinecock Indians concerning their boundary and, as a consequence, they did not always enjoy friendly relations. They had extensive villages at Smithtown and at several other places near the shore within the bounds of their territory.

5I5A4792-1024x683 Browse by Images Jeremy Dennis On This Site

Poquahoc Uhtuk

Poquahoc Uhtuk is a place that was used prehistorically as a summer and fall "clambake" site. Food remains, shell heaps, fire pits, and ceramics were found in the area, showing evidence of indigenous occupation.

5I5A8452-Edit-1024x459 Browse by Images Jeremy Dennis On This Site

Ronkonkoma

Ronkonkoma was once a fresh water pond with a prehistoric village settlement.Many nineteenth and twentieth century legends are associated with this site.Today, the water of Lake Ronkonkoma has been deemed too toxic for swimming.

5I5A4559-Edit-1024x683 Browse by Images Jeremy Dennis On This Site

Sachem's Hole

"Sachem's Hole," also known as Buc-usk-kil, is the site where the late Manhasset Sachem Poggatticut was laid upon the ground as he was being brought from Shelter Island to Montauk for burial in 1651. From that point on, the area was always kept clear of leaves and debris by local tribal members until the site was eventually destroyed by Turnpike 114. A historical marker exists nearby.5I5A4540-1-1024x683 Browse by Images Jeremy Dennis On This Site

5I5A9166-Edit-Edit-1024x683 Browse by Images Jeremy Dennis On This Site

Sebonac Creek Settlement

The Sebonac Creek Site is a Shinnecock settlement occupied from the Late Woodland period until the contact period. A stone pottery fragment resembling a Thunderbird design was found along with evidence of a large wigwam ( 15 by 20 feet ), accompanied by another smaller wigwam (15 by 10 feet) southeast. In the center was a fireplace. Also to the east, a burial was discovered, containing one body.Today, the Sebonac Creek site is situated on the edge of the National Golf Links of America.

5I5A9118-1024x489 Browse by Images Jeremy Dennis On This Site

Shinnecock Indian Reservation

Shinnecock-Seal-and-Flag Browse by Images Jeremy Dennis On This Site

Great Seal of The Shinnecock Nation

The Shinnecock Indian Reservation is a self-governing reservation. The reservation has a museum, shellfish hatchery, education center, cultural and community center, playground, and Presbyterian church. In 1972, the Shinnecock Native American Cultural Coalition (SNACC) was formed to establish a Native American arts and crafts program. Traditional dancing, beadwork, Native American crafts, and music are studied. The Cultural Enrichment Program is a sharing and learning process that the community has engaged in to ensure that the ideals and traditions of their ancestors are passed down through the generations. It involves sharing knowledge of food, clothing, arts, crafts, dance, ceremonies, and language.Every Labor Day Weekend since 1946, the reservation hosts a powwow, based on ceremonies beginning in 1912. The Shinnecock Powwow is ranked by USA Today as one of the ten great powwows held in the United States. In 2008, the powwow attracted 50,000 visitors.

5I5A6123-Pano-1024x437 Browse by Images Jeremy Dennis On This Site

Springy Banks Pow Wow Grounds

The Springy Banks site has been described as a favorite summer camping grounds of the Montauk.It receives its name from numerous delicious flowing springs of water that flow from the base of the cliffs here. Many an East Hampton and Three Mile Harbor residents speak with nostalgia of the sweet draughts of water that they enjoyed from Springy Banks when it was Town Property.

5I5A5588-1024x683 Browse by Images Jeremy Dennis On This Site

Stony Brook Site

The Stony Brook Site is a prehistoric Indian Village located in the town of Stony Brook, New York, often described as an area on the North Store of "Aunt Amy's Creek." Found in 1956 and later excavated by William A. Ritchie in 1959, Ritchie describes the component as "Indians [who] are believed to be of the pre-ceramic archaic group who wandered from one semi-permanent camp to the next from c. 3000 B.C to 1000 B.C." In 1981, Edward Johannemann, director of the Long Island Archaeological Project at the State University at Stony Brook, described the site as a 3,000 year old weapons factory. [1. Tracing L.I. Life 3,000 Years Ago. NY Times Judi Culbertson 1981]The written report of this site describes the contemporary landscape as an "Area possibly destroyed by housing development."

S7A1022-Pano-Edit-1024x307 Browse by Images Jeremy Dennis On This Site

Sugar Loaf Hill

Sugar Loaf Hill is an Orient Period burial site facing south eastern, the only Orient burial site known outside of the North Fork of Long Island. During the 20th century, despite being known and marked on maps as early as 1797, the burial grounds were desecrated and developed for contemporary residence.

5I5A4707-1024x683 Browse by Images Jeremy Dennis On This Site

Sylvester Manor

Once a Native American hunting and fishing ground, Sylvester Manor has since 1652 been home to eleven generation of its original European settler family with a long intact history of America's evolving tastes, economies, multi-cultural interaction, and landscapes.Sylvester Manor is a house first constructed c. 1652 for Nathaniel and Grizzell Sylvester, their eleven children, and likely several slaves and indentured servants. This original house remained intact until c. 1737, until Nathaniel's grandson, Brinley Sylvester, rebuilt the residence close to the same location.Today, the house and acreage are known as the Sylvester Manor Educational Farm. Their mission is to cultivate, preserve, and share the lands, buildings, and stories inviting new thought about the importance of organic food, culture and place in our daily lives.[1. http://sylvestermanor.org/our-manor/the-house/]

5I5A4888-Edit-1024x338 Browse by Images Jeremy Dennis On This Site

Weeckatuck

The indigenous peoples who inhabited the general area of Noyack were a small segment of the Shinnecock, known as the Weckatuck (meaning "end of the woods or trees, or end of the cove or creek." Sometimes spelled Wickatuck, Wecutake, Wecatuck, Weckatuck, Weeckatuck) . Described by Southampton in a 1964 publication, they were peace loving Indians who settled in isolated groups and lived off shellfish and game. They farmed to a limited degree. Six or eight families lived on one site until the farming land was exhausted, or until collection of refuse became a serious problem. The largest known encampment of Noyack Indians was beside the Mill Pond, now known as the Trout Pond. The last known Weckatucks lived in a teepee back of Mill Pond shortly before the end of the nineteenth century. [1. Southampton, Long Island 325th Anniversary 1640/1965 pp 33]

5I5A4884-Pano-Edit-1024x300 Browse by Images Jeremy Dennis On This Site

Trout Pond from the southern edge